April 1984: “NUMBER BAHA'IS KNOWN TO BE IN PRISONS IN IRAN TOTALS 704”

10 April 1984

To all National Spiritual Assemblies

PERSECUTION FRIENDS CRADLE FAITH PERSISTS, TAKING EVEN MORE INSIDIOUS TURN. IN MARCH AT LEAST THREE PRISONERS DIED UNDER MYSTERIOUS CIRCUMSTANCES, TWO IN TIHRAN AND ONE IN BAFT, KIRMAN, BODY OF MUHSIN RADAVI, 55 YEARS OLD, SHOWED EVIDENCE OF HANGING. OTHER TWO, GHULAM- HUSAYN HASANZADIH-SHAKIRI, 80, AND NUSRATU'LLAH DIYA'I, 61, WERE BURIED WITHOUT FRIENDS RELATIVES BEING INFORMED.

ARRESTS CONTINUE WITH LEAST AMOUNT PUBLICITY. SINCE LAST REPORT 17 JANUARY ALTHOUGH SOME BAHA'I PRISONERS RELEASED, 111 HAVE BEEN ARRESTED, MOST OF WHOM WERE MEMBERS OF SPIRITUAL ASSEMBLIES BEFORE THEIR DISSOLUTION LAST YEAR. NUMBER BAHA'IS KNOWN TO BE IN PRISONS IN IRAN TOTALS 704.

ACCURATE INFORMATION IN HAND DESCRIBES TORTURES PERPETRATED AGAINST SOME VERY PROMINENT BAHA'IS. FOR EXAMPLE ONE BAHA'I SEVERELY TORTURED UNDER EXTREME CIRCUMSTANCES FORCED CONFESS TO FALSE CHARGES. OTHERS SIMILARLY TORTURED RESISTED PRESSURES EXERTED ON THEM TO MAKE FALSE PUBLIC CONFESSIONS FOR BENEFIT RADIO TELEVISION. ...

UNIVERSAL HOUSE OF JUSTICE

(‘Messages from the Universal House of Justice, 1963-1986’)

3 September 1983: An Open Letter from the National Spiritual Assembly of the Baha'is of Iran about the Banning of the Baha'i Administration

(12 Shahrivar 1362)

[3 September 1983]

Recently the esteemed Public Prosecutor of the Islamic Revolution of the country, in an interview that was published in the newspapers, declared that the continued functioning of the Baha'i religious and spiritual administration is banned and that membership in it is considered to be a crime. This declaration has been made after certain unjustified accusations have been levelled against the Baha'i community of Iran and after a number of its members ostensibly -- for imaginary and fabricated crimes but in reality merely for the sake of their beliefs -- have been either executed, or arrested and imprisoned. The majority of those who have been imprisoned have not yet been brought to trial.

The Baha'i community finds the conduct of the authorities and the judges bewildering and lamentable -- as indeed would any fair-minded observer who is unblinded by malice. The authorities are the refuge of the people; the judges in pursuit of their work of examining and ascertaining the truth and facts in legal cases devote years of their lives to studying the law and, when uncertain of a legal point spend hours poring over copious tomes in order to cross a "t" and dot an "i."  Yet these very people consider themselves to be justified in brazenly bringing false accusations against a band of innocent people, without fear of the Day of judgement, without even believing the calumnies they utter against their victims, and having exerted not the slightest effort to investigate to any degree the validity of the charges they are making.  "Methinks they are not believers in the Day of judgement." (Hafiz)

“From its birth, government, clergy and people had risen as one man against” the Cause of the Báb

From its birth, government, clergy and people had risen as one man against it and vowed eternal enmity to its cause.

• Muhammad Sháh, weak alike in mind and will, had, under pressure, rejected the overtures made to him by the Báb Himself, had declined to meet Him face to face, and even refused Him admittance to the capital.
• The youthful Násiri’d-Dín Sháh, of a cruel and imperious nature, had, both as crown prince and as reigning sovereign, increasingly evinced the bitter hostility which, at a later stage in his reign, was to blaze forth in all its dark and ruthless savagery.
• The powerful and sagacious Mu‘tamid, the one solitary figure who could have extended Him the support and protection He so sorely needed, was taken from Him by a sudden death.
• The Sherif of Mecca, who through the mediation of Quddús had been made acquainted with the new Revelation on the occasion of the Báb’s pilgrimage to Mecca, had turned a deaf ear to the Divine Message, and received His messenger with curt indifference.
• The prearranged gathering that was to have taken place in the holy city of Karbilá, in the course of the Báb’s return journey from Hijáz, had, to the disappointment of His followers who had been eagerly awaiting His arrival, to be definitely abandoned.
• The eighteen Letters of the Living, the principal bastions that buttressed the infant strength of the Faith, had for the most part fallen.
• The “Mirrors,” the “Guides,” the “Witnesses” comprising the Bábí hierarchy had either been put to the sword, or hounded from their native soil, or bludgeoned into silence.
• The program, whose essentials had been communicated to the foremost among them, had, owing to their excessive zeal, remained for the most part unfulfilled.
• The attempts which two of those disciples had made to establish the Faith in Turkey and India had signally failed at the very outset of their mission.
• The tempests that had swept Mázindarán, Nayríz and Zanján had, in addition to blasting to their roots the promising careers of the venerated Quddús, the lion-hearted Mullá Husayn, the erudite Vahíd, and the indomitable Hujjat, cut short the lives of an alarmingly large number of the most resourceful and most valiant of their fellow-disciples.
• The hideous outrages associated with the death of the Seven Martyrs of Tihrán had been responsible for the extinction of yet another living symbol of the Faith, who, by reason of his close kinship to, and intimate association with, the Báb, no less than by virtue of his inherent qualities, would if spared have decisively contributed to the protection and furtherance of a struggling Cause. 

- Shoghi Effendi  ('God Passes By')