1951: First National Baha'i Convention of South America

(Baha'i News, August 1951)

1951: First National Baha'i Convention of Central America

(Baha'i News, August 1951)

Exterior and interior views of the Fort of Shaykh Tabarsí

Exterior and interior views of what was once the Fort of Shaykh Tabarsí in Mázindarán, Irán. It was here that the “lion-hearted Mullá Husayn" sacrificed his life for the World Order of Bahá’u’lláh. The tomb of Shaykh Tabarsí is shown in the interior view. The building in the center remains from those days of heroism in 1849. (Baha’i News, August 1949)

1953: The First Intercontinental Baha’i Teaching Conference in Kampala, Uganda, Africa

Picture is taken in front of the Kampala Hazíratu'l-Quds. 

(Baha’i News, April 1953)

April 2010: Baha’i world community accomplished the goal of 1,500 “intensive programs of growth”

With hearts filled with admiration for the followers of Bahá’u’lláh, we are pleased to announce that, as this most joyous Ridván season opens, there is in every continent of the globe a fresh complement of intensive programmes of growth under way, raising the total number worldwide over the 1,500 mark and securing the goal of the Five Year Plan, one year in advance of its conclusion. We bow our heads in gratitude to God for this astounding achievement, this signal victory. All who have laboured in the field will appreciate the bounty He has bestowed on His community in granting it a full year to strengthen the pattern of expansion and consolidation now everywhere established, in preparation for the tasks it will be called upon to undertake in its next global enterprise—a plan of five years’ duration, the fifth in a series with the explicit aim of advancing the process of entry by troops. 

- The Universal House of Justice  (Ridvan 2010 message; online Baha’i Reference Library of the Baha’i World Center)

April 1984: “NUMBER BAHA'IS KNOWN TO BE IN PRISONS IN IRAN TOTALS 704”

10 April 1984

To all National Spiritual Assemblies

PERSECUTION FRIENDS CRADLE FAITH PERSISTS, TAKING EVEN MORE INSIDIOUS TURN. IN MARCH AT LEAST THREE PRISONERS DIED UNDER MYSTERIOUS CIRCUMSTANCES, TWO IN TIHRAN AND ONE IN BAFT, KIRMAN, BODY OF MUHSIN RADAVI, 55 YEARS OLD, SHOWED EVIDENCE OF HANGING. OTHER TWO, GHULAM- HUSAYN HASANZADIH-SHAKIRI, 80, AND NUSRATU'LLAH DIYA'I, 61, WERE BURIED WITHOUT FRIENDS RELATIVES BEING INFORMED.

ARRESTS CONTINUE WITH LEAST AMOUNT PUBLICITY. SINCE LAST REPORT 17 JANUARY ALTHOUGH SOME BAHA'I PRISONERS RELEASED, 111 HAVE BEEN ARRESTED, MOST OF WHOM WERE MEMBERS OF SPIRITUAL ASSEMBLIES BEFORE THEIR DISSOLUTION LAST YEAR. NUMBER BAHA'IS KNOWN TO BE IN PRISONS IN IRAN TOTALS 704.

ACCURATE INFORMATION IN HAND DESCRIBES TORTURES PERPETRATED AGAINST SOME VERY PROMINENT BAHA'IS. FOR EXAMPLE ONE BAHA'I SEVERELY TORTURED UNDER EXTREME CIRCUMSTANCES FORCED CONFESS TO FALSE CHARGES. OTHERS SIMILARLY TORTURED RESISTED PRESSURES EXERTED ON THEM TO MAKE FALSE PUBLIC CONFESSIONS FOR BENEFIT RADIO TELEVISION. ...

UNIVERSAL HOUSE OF JUSTICE

(‘Messages from the Universal House of Justice, 1963-1986’)

3 September 1983: An Open Letter from the National Spiritual Assembly of the Baha'is of Iran about the Banning of the Baha'i Administration

(12 Shahrivar 1362)

[3 September 1983]

Recently the esteemed Public Prosecutor of the Islamic Revolution of the country, in an interview that was published in the newspapers, declared that the continued functioning of the Baha'i religious and spiritual administration is banned and that membership in it is considered to be a crime. This declaration has been made after certain unjustified accusations have been levelled against the Baha'i community of Iran and after a number of its members ostensibly -- for imaginary and fabricated crimes but in reality merely for the sake of their beliefs -- have been either executed, or arrested and imprisoned. The majority of those who have been imprisoned have not yet been brought to trial.

The Baha'i community finds the conduct of the authorities and the judges bewildering and lamentable -- as indeed would any fair-minded observer who is unblinded by malice. The authorities are the refuge of the people; the judges in pursuit of their work of examining and ascertaining the truth and facts in legal cases devote years of their lives to studying the law and, when uncertain of a legal point spend hours poring over copious tomes in order to cross a "t" and dot an "i."  Yet these very people consider themselves to be justified in brazenly bringing false accusations against a band of innocent people, without fear of the Day of judgement, without even believing the calumnies they utter against their victims, and having exerted not the slightest effort to investigate to any degree the validity of the charges they are making.  "Methinks they are not believers in the Day of judgement." (Hafiz)

“From its birth, government, clergy and people had risen as one man against” the Cause of the Báb

From its birth, government, clergy and people had risen as one man against it and vowed eternal enmity to its cause.

• Muhammad Sháh, weak alike in mind and will, had, under pressure, rejected the overtures made to him by the Báb Himself, had declined to meet Him face to face, and even refused Him admittance to the capital.
• The youthful Násiri’d-Dín Sháh, of a cruel and imperious nature, had, both as crown prince and as reigning sovereign, increasingly evinced the bitter hostility which, at a later stage in his reign, was to blaze forth in all its dark and ruthless savagery.
• The powerful and sagacious Mu‘tamid, the one solitary figure who could have extended Him the support and protection He so sorely needed, was taken from Him by a sudden death.
• The Sherif of Mecca, who through the mediation of Quddús had been made acquainted with the new Revelation on the occasion of the Báb’s pilgrimage to Mecca, had turned a deaf ear to the Divine Message, and received His messenger with curt indifference.
• The prearranged gathering that was to have taken place in the holy city of Karbilá, in the course of the Báb’s return journey from Hijáz, had, to the disappointment of His followers who had been eagerly awaiting His arrival, to be definitely abandoned.
• The eighteen Letters of the Living, the principal bastions that buttressed the infant strength of the Faith, had for the most part fallen.
• The “Mirrors,” the “Guides,” the “Witnesses” comprising the Bábí hierarchy had either been put to the sword, or hounded from their native soil, or bludgeoned into silence.
• The program, whose essentials had been communicated to the foremost among them, had, owing to their excessive zeal, remained for the most part unfulfilled.
• The attempts which two of those disciples had made to establish the Faith in Turkey and India had signally failed at the very outset of their mission.
• The tempests that had swept Mázindarán, Nayríz and Zanján had, in addition to blasting to their roots the promising careers of the venerated Quddús, the lion-hearted Mullá Husayn, the erudite Vahíd, and the indomitable Hujjat, cut short the lives of an alarmingly large number of the most resourceful and most valiant of their fellow-disciples.
• The hideous outrages associated with the death of the Seven Martyrs of Tihrán had been responsible for the extinction of yet another living symbol of the Faith, who, by reason of his close kinship to, and intimate association with, the Báb, no less than by virtue of his inherent qualities, would if spared have decisively contributed to the protection and furtherance of a struggling Cause. 

- Shoghi Effendi  ('God Passes By')

29 AUGUST, 1983: “IN UNPRECEDENTED MOVE REVOLUTIONARY GOVERNMENT THROUGH STATEMENT ISSUED ATTORNEY-GENERAL ANNOUNCED BAN BAHA'I ADMINISTRATION: - “SERVING IN BAHA'I ADMINISTRATION NOW SPECIFIED AS CRIMINAL ACT.” “NATIONAL SPIRITUAL ASSEMBLY IRAN IMMEDIATELY TOOK ACTION DISSOLVE BAHA'I ADMINISTRATION THROUGHOUT COUNTRY”

13 September 1983

To all National Spiritual Assemblies

SORELY TRIED COMMUNITY GREATEST NAME IRAN HAS IN RECENT DAYS SUSTAINED YET ANOTHER CRUEL BLOW OPENING NEW CHAPTER ITS TURBULENT HISTORY. ON 29 AUGUST IN UNPRECEDENTED MOVE REVOLUTIONARY GOVERNMENT THROUGH STATEMENT ISSUED ATTORNEY-GENERAL ANNOUNCED BAN BAHA'I ADMINISTRATION, RECITING USUAL FALSE ACCUSATIONS STATING EXISTENCE ADMINISTRATION OFFICIALLY CONSIDERED TO BE AGAINST LAWS CONSTITUTION COUNTRY. HOWEVER STATEMENT SAID BAHA'IS MAY PRACTICE BELIEFS AS PRIVATE INDIVIDUALS PROVIDED THEY DO NOT TEACH OR INVITE OTHERS TO JOIN FAITH, THEY DO NOT FORM ASSEMBLIES OR HAVE ANYTHING TO DO WITH ADMINISTRATION. SERVING IN BAHA'I ADMINISTRATION NOW SPECIFIED AS CRIMINAL ACT. THIS LATEST ONSLAUGHT DEFENCELESS COMMUNITY CLEARLY DEMONSTRATES IMPLACABILITY FANATICAL ELEMENTS IN THEIR DRIVE SUPPRESS LIGHT GOD'S INFANT FAITH IN LAND ITS FIRST GLEAMING.

CONFORMITY PRINCIPLE LOYALTY OBEDIENCE GOVERNMENT NATIONAL SPIRITUAL ASSEMBLY IRAN IMMEDIATELY TOOK ACTION DISSOLVE BAHA'I ADMINISTRATION THROUGHOUT COUNTRY THUS UPHOLDING INTEGRITY COMMUNITY DESPITE HEAVY YOKE CRUELTIES BORNE BY ITS MEMBERS FOR SEVERAL GENERATIONS.  CONFIDENT THAT STEADFAST TRIED AND DEVOTED FRIENDS THAT LONG-AGITATED LAND WILL FACE NEW SITUATION WITH RADIANT FORTITUDE.  AT SAME TIME BAHA'IS ELSEWHERE ENJOYING FREEDOM PRACTICE FAITH ACUTELY CHALLENGED TO VINDICATE BY THEIR RECONSECRATION TO IMMEDIATE SACRED TASKS UNABATED SUFFERING THEIR GRIEVOUSLY WRONGED IRANIAN BRETHREN. INDEED ALL NATIONAL ASSEMBLIES URGED TAKE STEPS STRENGTHEN FOUNDATION BAHA'I INSTITUTIONS THEIR COUNTRIES AS TRIBUTE SACRIFICES COURAGEOUSLY ACCEPTED MEMBERS COMMUNITY BAHA'U'LLAH'S NATIVE LAND.

UNIVERSAL HOUSE OF JUSTICE

(‘Messages from the Universal House of Justice, 1963-1986’)

“The judgment of God…on those who took a leading or an active part in the crimes committed against the Báb and His followers”

What, in conclusion, we may well ask ourselves, has been the fate of that flagitious crew who, actuated by malice, by greed or fanaticism, sought to quench the light which the Báb and His followers had diffused over their country and its people? The rod of Divine chastisement, swiftly and with unyielding severity, spared neither the Chief Magistrate of the realm, nor his ministers and counselors, nor the ecclesiastical dignitaries of the religion with which his government was indissolubly connected, nor the governors who acted as his representatives, nor the chiefs of his armed forces who, in varying degrees, deliberately or through fear or neglect, contributed to the appalling trials to which an infant Faith was so undeservedly subjected.

• Muhammad Sháh himself, a sovereign at once bigoted and irresolute who, refusing to heed the appeal of the Báb to receive Him in the capital and enable Him to demonstrate the truth of His Cause, yielded to the importunities of a malevolent minister, succumbed, at the early age of forty, after sustaining a sudden reverse of fortune, to a complication of maladies, and was condemned to that “hell-fire” which, “on the Day of Resurrection,” the Author of the Qayyúmu’l-Asmá’ had sworn would inevitably devour him.
• His evil genius, the omnipotent Hájí Mírzá Áqásí, the power behind the throne and the chief instigator of the outrages perpetrated against the Báb, including His imprisonment in the mountains of Ádhirbáyján, was, after the lapse of scarcely a year and six months from the time he interposed himself between the Sháh and his Captive, hurled from power, deprived of his ill-gotten riches, was disgraced by his sovereign, was driven to seek shelter from the rising wrath of his countrymen in the shrine of Sháh ‘Abdu’l-‘Azím, and was later ignominiously expelled to Karbilá, falling a prey to disease, poverty and gnawing sorrow—a piteous vindication of that denunciatory Tablet in which his Prisoner had foreshadowed his doom and denounced his infamy.

Examples of “the glaring ferocity of the atrocities perpetrated” against the Bábís during 1852

“My pen,” writes the chronicler of the bloody episodes associated with the birth and rise of our Faith, “shrinks in horror in attempting to describe what befell those valiant men and women.… What I have attempted to recount of the horrors of the siege of Zanján … pales before the glaring ferocity of the atrocities perpetrated a few years later in Nayríz and Shíráz.” 

• The heads of no less than two hundred victims of these outbursts of ferocious fanaticism were impaled on bayonets, and carried triumphantly from Shíráz to Ábádih. 
• Forty women and children were charred to a cinder by being placed in a cave, in which a vast quantity of firewood had been heaped up, soaked with naphtha and set alight. 
• Three hundred women were forced to ride two by two on bare-backed horses all the way to Shíráz. Stripped almost naked they were led between rows of heads hewn from the lifeless bodies of their husbands, sons, fathers and brothers. Untold insults were heaped upon them, and the hardships they suffered were such that many among them perished. 

- Shoghi Effendi  (‘God Passes By’)

“most of the preeminent embodiments of power and of sovereignty in His day became, one by one, the object of Bahá’u’lláh’s special attention, and were made to sustain, in varying degrees, the weight of the force communicated by His appeals and warnings”

• The Emperor of the French, the most powerful ruler of his day on the European continent, Napoleon III;
• Pope Pius IX, the supreme head of the highest church in Christendom, and wielder of the scepter of both temporal and spiritual authority;
• the omnipotent Czar of the vast Russian Empire, Alexander II;
• the renowned Queen Victoria, whose sovereignty extended over the greatest political combination the world has witnessed;
• William I, the conqueror of Napoleon III, King of Prussia and the newly acclaimed monarch of a unified Germany;
• Francis Joseph, the autocratic king-emperor of the Austro-Hungarian monarchy, the heir of the far-famed Holy Roman Empire;
• the tyrannical ‘Abdu’l-‘Azíz, the embodiment of the concentrated power vested in the Sultanate and the Caliphate;
• the notorious Násiri’d-Dín Sháh, the despotic ruler of Persia and the mightiest potentate of Shí’ih Islám—

in a word, most of the preeminent embodiments of power and of sovereignty in His day became, one by one, the object of Bahá’u’lláh’s special attention, and were made to sustain, in varying degrees, the weight of the force communicated by His appeals and warnings. 

- Shoghi Effendi  (‘The Promised Day Is Come’)

Canada March 30, 2009: “members of Parliament, representing every one of the country’s political parties, rose in the House of Commons and spoke of the “plight” of the Iranian Bahá’ís “with eloquence and passion”

Recent action taken by the Canadian House of Commons provides a noteworthy example of the recognition accorded to all fair-minded people of your country, on the one hand, and the outspoken condemnation of the persecution you are forced to bear, on the other. For an hour and a half on the evening of 30 March 2009, members of Parliament, representing every one of the country’s political parties, rose in the House of Commons and spoke of your plight with eloquence and passion. While acknowledging the distinguished role your nation has played in the advance of civilization and expressing esteem for the people of Iran and admiration for the Bahá’ís, regarded as compassionate and conciliatory, they lamented the harm caused to your country by those who persecute you and your fellow citizens. By unanimous consent they adopted a motion which “condemns the ongoing persecution of the Bahá’í minority of Iran and calls upon the government of Iran to reconsider its charges against the members of the Friends in Iran, and release them immediately or failing this, that it proceed to trial without further delay, ensuring that the proceedings are open and fair and are conducted in the presence of international observers.” 

- The Universal House of Justice  (From a message dated 14 May 2009 to the Believers in the Cradle of the Faith; online Baha’i Reference Library of the Baha’i World Center)

2023: Translations of the Baha’i Writings

The Sacred Writings of the Faith have been translated into more than eight hundred languages.

- The Universal House of Justice  (From a message dated 28 November 2023 to the Bahá’ís of the World; online Baha’i Reference Library of the Baha’i World Center)

21 March 2009: The “centenary of...the interment by ‘Abdu’l‑Bahá of the sacred remains of the Báb in their permanent resting place on God’s holy mountain”: - “one of the principal objectives of His Ministry”

This Naw-Rúz marks the centenary of one of the outstanding events in the Apostolic Age of the Bahá’í Dispensation, the interment by ‘Abdu’l‑Bahá of the sacred remains of the Báb in their permanent resting place on God’s holy mountain. In the words of ‘Abdu’l‑Bahá: “The most joyful tidings is this, that the holy, the luminous body of the Báb … after having for sixty years been transferred from place to place, by reason of the ascendancy of the enemy, and from fear of the malevolent, and having known neither rest nor tranquillity has, through the mercy of the Abhá Beauty, been ceremoniously deposited, on the day of Naw-Rúz, within the sacred casket, in the exalted Shrine on Mt. Carmel.”

In commemoration of that triumph of the Cause, the members of the Universal House of Justice, accompanied by the members of the International Teaching Centre, have today offered prayers of thanksgiving in the Shrine of the Báb on behalf of the worldwide Bahá’í community, expressing gratitude for the unfailing divine protection vouchsafed to the Cause of God. In their solemn contemplation, their hearts were stirred as they recalled the indelible image of the Master left to posterity when, on this day a hundred years ago, having with His own hands laid that peerless Trust in its final place of repose, He rested His head upon the edge of the blessed casket of the Báb, and “sobbing aloud, wept with such a weeping that all those who were present wept with Him”. They remembered, too, the manifold obstacles with which He had been confronted in constructing this sacred edifice and His unbounded relief at having accomplished one of the principal objectives of His Ministry. 

- The Universal House of Justice  (From a message dated 21 March 2009 to the Bahá’ís of the World; online Baha’i Reference Library of the Baha’i World Center)

The incredibly amazing martyrdom of courageous Sulaymán Khán

Another victim of the frightful tortures inflicted by an unyielding enemy was the high-minded, the influential and courageous Hájí Sulaymán Khán. So greatly was he esteemed that the Amír-Nizám had felt, on a previous occasion, constrained to ignore his connection with the Faith he had embraced and to spare his life. The turmoil that convulsed Tihrán as a result of the attempt on the life of the sovereign, however, precipitated his arrest and brought about his martyrdom. The Sháh, having failed to induce him through the Hájibu’d-Dawlih to recant, commanded that he be put to death in any way he himself might choose. Nine holes, at his express wish, were made in his flesh, in each of which a lighted candle was placed. As the executioner shrank from performing this gruesome task, he attempted to snatch the knife from his hand that he might himself plunge it into his own body. Fearing lest he should attack him the executioner refused, and bade his men tie the victim’s hands behind his back, whereupon the intrepid sufferer pleaded with them to pierce two holes in his breast, two in his shoulders, one in the nape of his neck, and four others in his back—a wish they complied with. Standing erect as an arrow, his eyes glowing with stoic fortitude, unperturbed by the howling multitude or the sight of his own blood streaming from his wounds, and preceded by minstrels and drummers, he led the concourse that pressed round him to the final place of his martyrdom. Every few steps he would interrupt his march to address the bewildered bystanders in words in which he glorified the Báb and magnified the significance of his own death. As his eyes beheld the candles flickering in their bloody sockets, he would burst forth in exclamations of unrestrained delight. Whenever one of them fell from his body he would with his own hand pick it up, light it from the others, and replace it. “Why dost thou not dance?” asked the executioner mockingly, “since thou findest death so pleasant?” “Dance?” cried the sufferer, “In one hand the wine-cup, in one hand the tresses of the Friend. Such a dance in the midst of the market-place is my desire!” He was still in the bazaar when the flowing of a breeze, fanning the flames of the candles now burning deep in his flesh, caused it to sizzle, whereupon he burst forth addressing the flames that ate into his wounds: “You have long lost your sting, O flames, and have been robbed of your power to pain me. Make haste, for from your very tongues of fire I can hear the voice that calls me to my Beloved.” In a blaze of light he walked as a conqueror might have marched to the scene of his victory. At the foot of the gallows he once again raised his voice in a final appeal to the multitude of onlookers. He then prostrated himself in the direction of the shrine of the Imám-Zádih Hasan, murmuring some words in Arabic. “My work is now finished,” he cried to the executioner, “come and do yours.” Life still lingered in him as his body was sawn into two halves, with the praise of his Beloved still fluttering from his dying lips. The scorched and bloody remnants of his corpse were, as he himself had requested, suspended on either side of the Gate of Naw, mute witnesses to the unquenchable love which the Báb had kindled in the breasts of His disciples. 

- Shoghi Effendi  (‘God Passes By’)

The Báb blessed the parents of Munirih Khanum, the future wife of ‘abdu’l-Baha, allowing them to conceive a child

Ere the Báb had transferred His residence to the house of the Mu’tamíd, Mírzá Ibráhím, father of the Sulṭánu’sh-Shuhudá’ and elder brother of Mírzá Muhammad-‘Alíy-i-Nahrí, to whom we have already referred, invited the Báb to his home one night. Mírzá Ibráhím was a friend of the Imám-Jum’ih, was intimately associated with him, and controlled the management of all his affairs. The banquet which was spread for the Báb that night was one of unsurpassed magnificence. It was commonly observed that neither the officials nor the notables of the city had offered a feast of such magnitude and splendour. The Sultánu’sh-Shuhudá’ and his brother, the Mahbúbu’sh-Shuhadá’, who were lads of nine and eleven, respectively, served at that banquet and received special attention from the Báb. That night, during dinner, Mírzá Ibráhím turned to his Guest and said: “My brother, Mírzá Muhammad-‘Alí, has no child. I beg You to intercede in his behalf and to grant his heart’s desire.” The Báb took a portion of the food with which He had been served, placed it with His own hands on a platter, and handed it to His host, asking him to take it to Mírzá Muhammad-‘Alí and his wife. “Let them both partake of this,” He said; “their wish will be fulfilled.” By virtue of that portion which the Báb had chosen to bestow upon her, the wife of Mírzá Muhammad-‘Alí conceived and in due time gave birth to a girl, who eventually was joined in wedlock with the Most Great Branch,  a union that came to be regarded as the consummation of the hopes entertained by her parents. 

- Nabil (‘The Dawn-Breakers’; translated and edited by Shoghi Effendi)

1921: Guardian of the Baha'i Faith

 

Shoghi Effendi at the time he became Guardian of the Baha'i Faith in 1921, taken in the Garden of 'Abdu'l-Baha's home in Haifa. 

('The Priceless Pearl', by Ruhiyyih Khanum)

1846: The Christian governor of Isfahan embraced Islam when witnessed the Báb reveal an exposition concerning Prophet Muhammad’s “Specific Mission” at his request

Manuchihr Khan the
Governor of Isfahan

The Mu’tamíd [governor of Isfahan] himself came one day to visit the Báb and, while seated in the midst of an assemblage of the most brilliant and accomplished divines of Isfáhán, requested Him to expound the nature and demonstrate the validity of the Nubuvvat-i-Khassih. [Muhammad’s “Specific Mission.”]  He had previously, in that same gathering, called upon those who were present to adduce such proofs and evidences in support of this fundamental article of their Faith as would constitute an unanswerable testimony for those who were inclined to repudiate its truth. No one, however, seemed capable of responding to his invitation. “Which do you prefer,” asked the Báb, “a verbal or a written answer to your question?” “A written reply,” he answered, “not only would please those who are present at this meeting, but would edify and instruct both the present and future generations.”

The Báb instantly took up His pen and began to write. In less than two hours, He had filled about fifty pages with a most refreshing and circumstantial enquiry into the origin, the character, and the pervasive influence of Islám. The originality of His dissertation, the vigour and vividness of its style, the accuracy of its minutest details, invested His treatment of that noble theme with an excellence which no one among those who were present on that occasion could have failed to perceive. With masterly insight, He linked the central idea in the concluding passages of this exposition with the advent of the promised Qá’im and the expected “Return” of the Imám Husayn. [1]  He argued with such force and courage that those who heard Him recite its verses were astounded by the magnitude of His revelation. No one dared to insinuate the slightest objection—much less, openly to challenge His statements. The Mu’tamíd could not help giving vent to his enthusiasm and joy. “Hear me!” he exclaimed. “Members of this revered assembly, I take you as my witnesses. Never until this day have I in my heart been firmly convinced of the truth of Islám. I can henceforth, thanks to this exposition penned by this Youth, declare myself a firm believer in the Faith proclaimed by the Apostle of God. I solemnly testify to my belief in the reality of the superhuman power with which this Youth is endowed, a power which no amount of learning can ever impart.” With these words he brought the meeting to an end. 

- Nabil  (‘The Dawn-Breakers’; translated and edited by Shoghi Effendi)

[1] Reference to His own Mission and to Bahá’u’lláh’s subsequent Revelation.