Symbolic representation of the stages in the Administrative Order by means of a monument designed by Shoghi Effendi

               

This love the Guardian had for the Greatest Holy Leaf, who had watched over him for thirty-five years as far more than a mother, continued to be demonstrated for the remainder of his life. When the news of her death [15 July 1932 at the age of 86] reached him in Switzerland his first act was to plan for her grave a suitable memorial which he hastened to Italy to order. No one could possibly call this exquisitely proportioned monument, built of shining white Carrara marble, anything but what it appears - a love temple, the embodiment of Shoghi Effendi's love, he had undoubtedly conceived its design from buildings of a similar style and, under his supervision, an artist now incorporated his concept in the monument he planned to erect on her resting-place. Shoghi Effendi used to compare the stages in the Administrative Order of the Faith to this monument, saying the platform of three steps was like the local Assemblies, the pillars like the National Assemblies, and the dome that crowned them and held them together like the Universal House of Justice, which could not be placed in position until the foundations and pillars were first firmly erected. After the Greatest Holy Leaf's monument had been completed in all its beauty he had a photograph of it sent to many different Assemblies, as well as to a special list of individuals to whom he wished to present so tender a memento. 
(Ruhiyyih Khanum, 'The Priceless Pearl')

The Doors to the Shrine of the Bab – Named after Eminent Believers

        
The main floor of the Shrine of the Bab is made of nine rooms, six of which were created at the time of ‘Abdu’l-Baha and three during the early years of the Guardian’s ministry between 1928 and 1930. Beneath the central room of these nine rooms are precious remains of the Bab and in an adjacent room those of ‘Abdu’l-Baha.

The exterior doors to the eight rooms surrounding the central room were named by both ‘Abdu’l-Baha and Shoghi Effendi after certain eminent believers:

The National Spiritual Assembly of the United States 1939

Seven future Hands of the Cause served on this Assembly!

From left: Louis Gregory, Harlan Obar, Dorothy Baker, Leroy Ioas, Fred Schopflocker, Horace Holley, Amelia Collins, Roy Wilhelm, Allen McDaniel

Possibly the first fruit of Baha’u’llah’s Divine Pen and the only preserved Tablet revealed in Iran: -- The Poem of Rashh-i-'Ama [The Mist of Unknown]

To our knowledge Bahá'u'lláh's first Tablet was a poem in Persian, Rashh-i-'Ama [The Mist of Unknown] revealed in the Siyah-Chal of Tihran soon after the descent of the Most Great Spirit upon His radiant soul. It is a song of victory and joy. Although its language is allusive, His divine experience is clearly proclaimed. In every line He extols the glory of God of which He had become the embodiment, and in every phrase He unveils the spiritual worlds which were then manifested within His soul.

Although consisting of only twenty lines, this poem in itself constitutes a mighty book. Within it are contained the potentialities, the character, the power and the glory of forty years of Divine Revelation to come. It announces the glad-tidings of the release of spiritual energies which are described by Bahá'u'lláh in such terms as the wafting of the divine musk-laden Breeze, the appearance of the Ocean of the Cause of God, the sounding of the Trumpet Blast, the flow of the Living Waters, the warbling of the Nightingale of Paradise and the appearance of the Maid of Heaven. In language supremely beautiful and soul-stirring, He attributes these energies to Himself. His choice of words, and the beauty, power, depth and mystery of this poem and, indeed, of others which were revealed later, are such that they may well prove impossible to translate.

‘Abdu’l-Baha Hosted a Unity Feast in West Englewood, New Jersey, USA

‘Abdu’l-Baha gave a Unity Feast in West Englewood, N. J., on Saturday, June 29, 1912, to the Baha’is of New York and vicinity. About three hundred were present. In addition to the seven Persians in his party there were guests from Philadelphia, Buffalo, Green Acre, Me., Washington, D. C., Pittsburgh, San Francisco and Portland, Ore.

There in the fragrant pine grove, on a bright June day, ‘Abdu’l-Baha himself the host, smiling joyously and radiating the spirit of good will, welcomed the happy friends. It was indeed a picture, and one of the utmost spiritual significance. Christians, Jews: Mohammedans and the white and black races were represented. ‘Abdu’l-Baha's very presence seemed to fill every soul with love. The bountiful meal was a Persian Feast, the delicious dishes being prepared by members of his Oriental party. He talked to them from the center of the large circle around which the tables were arranged. …After the dinner, Abdu’l-Baha passed around the great circular table and himself blessed each guest, placing rose perfume upon their foreheads.

In the evening a meeting was held on the lawn of the Wilhelm home, ‘Abdu’l-Baha speaking from; the veranda to some one hundred and fifty Englewood guests, who were seated in camp chairs. After this meeting questions were answered while he walked up and down the country road in front of the house. He remained with the Wilhelm family until Sunday morning, when he left to fill an engagement in another part of New Jersey. (Star of the West, vol. III, no. 8)

Please visit http://abdulbahawest.blogspot.com/ to see some pictures of this historic event. To read a transcript of the talk that the Master gave, please visit: Talks of 'Abdu'l-Baha